It is the battle cry of melodramatic 19th and early 20th century evangelists, whose favorite image was that of the lowly sinner dangled over the flames of hell, toes toasted crusty as a reward for the hardness of his heart.
Modern day revivalists are more subtle, presenting the same message in measured, pseudo-intellectual tones, their words harmoniously and judiciously embellished by the pop musical worship team sharing the platform.
Lately, the favorite verse for injunction to the masses by 21st century hypnotically alluring preachers is 2 Chronicles 7:14, initially addressed to the Israelite community at the dedication of the temple built by Solomon:
“If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land.”
What fascinates me most about this verse, used, overused and abused by celebrity Christians and quasi-Christian politicians alike, is that, while it gives the idea that we in the United States are a new and improved Hebrew nation of old, it is rarely — if at all — associated with the country that calls itself Israel today. I mean, given that it was spoken to the community that contemporary Israeli citizens hearken back to as their ancestors, wouldn’t they consider applying it as an option for overcoming lamented, present day travails?
But no, it is directed toward U.S. Americans, under the notion that we are a Christian Nation that somewhere went wrong, a new Jerusalem based in Washington D.C. that will be held accountable for not following the laws and rules and regulations of the Old Testament, at least those laws and rules and regulations that keep the underlings quiet, obedient, and submissive to the authority of our political, financial, and religious priests.
Are We Still Under the Old Testament?
But really, if we’re going to rely upon Old Testament verses to dictate how we live our lives, perhaps we should turn to Jeremiah 29:7, words of wisdom that were extremely unpopular at the time, addressed to the Hebrew exiles when the southern kingdom, Judah, fell to Babylon in 586 B.C. —
“Seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.”
Given that we, as Christians, are outsiders in the world’s systems of politics, media, finance, and international trade agreements, it would be more appropriate for us to follow this advice.
But no, we are constantly harangued to “Repent!” the preacher at the podium resembling, in a three-piece-suit sort of way, a fiery John the Baptist, who by all indications of the latter’s belief system and personality, wouldn’t be caught addressing crowds of worshipers in a sports stadium. Repent, in modern post-John days, does not mean “change your way of thinking” so much as, “Debase yourselves beneath your God and grovel: announce your sins to Him and your status as eternal sinner, and place your naked soul before Him in sackcloth and ashes.”
Over, and over, and over.
Those Christians who have spent a significant amount of time in a church setting are familiar with this repetition of repenting, citing the Four Spiritual Laws like a mantra, apologizing on a basis that couldn’t be more regular if they attended weekly confession in the pastor’s office. If anything is wrong in their lives, or in the state of the union, it can’t possibly have anything to do with circumstances, or with political decisions made by parties whose God has much more to do with mammon than anything else.
No, all of our problems are squarely in the lap of the masses, the people who have no power or ability to make decisions for the nation, and it is these masses — and not their leaders — who must crawl before God in fear.
Driving Us away from God
This very misconception of repenting — putting us in a constant state of anxiety and worry before Him who calls us our Father — gets in the way of His building, and our enjoying, a true and meaningful relationship. Think of it this way: what would a marriage look like if, every time the husband walked through the door, the wife’s first words were,
“I’m so sorry, honey. I’ve messed up again. Everything I do is wrong, and I am a bad person and a bad wife. In the future, I vow to do better. Please forgive me. Please, please please?”
Every. Time. He walked. Through the door.
And yet this is how we, the bride of Christ, are encouraged to address our groom, the husband who loves and cherishes us. He knows that we falter, He knows that we fail, but what kind of relationship will we develop if this is ALL we talk about? Aren’t relationships so much more healthy when both sides recognizes the love and acceptance of the other, and isn’t the commitment of the stronger person to be gentle and meek with the weak?
At least it is with Christ and His church, His people who are not obligated to offer sacrifices in a central temple, follow Old Testament Law, and live petrified because we are in constant fear of being tossed into the abyss.
You, my ordinary brother and sister in Christ, have no power to make national policy, and thereby, are not to blame for the policy that is made. If there is to be cringing and debasement for the lamentable state of political, economic, and religious affairs in one’s nation, then let it be begun by the leaders who ushered it in.
Conversely, you, my ordinary brother and sister in Christ, very much have a say in what your relationship with our Father will look like, and it can’t hurt to turn to Him and say,
“I love you. You are worth loving. Open my ears so that I can hear. Open my eyes so that I can see. Wake me up from my sleep.”
Thank you for joining me at This Woman Writes, where I encourage people to stop listening to the media voices, and tune into the still, quiet voice that is best heard when we are still, and quiet, ourselves. That generally doesn’t occur in the midst of a packed sports stadium.
Posts complementing this one are